A Panty Manifesto
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Panties should not creep up behind. Panties, and all undergarments, should support the goals of the outer garments, without bruising the spirit of the person under the garments. Which is to say, panties should make clothing look as good as it can, and allow the person inside to look and feel as good as they can, and allow every kind of adventure or endeavor.* It is not for a panty to cruelly reform the figure to suit the outergarments, and it is certainly not for the panty to be lazy and careless, to lose its form nor to cut inconsiderate lines across any part of the body; neither lines visible through the outer garments nor manifest later as a mark on the body. Panties should embrace and respect the middle area, the confluence of legs into torso, but also the metaphoric and physical point of join between the active and worldly, (legs which carry us about), the spiritual (the abdomen as our center of breath and power) and of course the sexual (panties as a physical or psychological barrier between our soft selves and the harsh outside world, or as gift-wrapping, depending...) They should neither exclude possibility nor insist upon some single way of being. They should embrace and protect, allow and support all the possible activities of the day and night for the person inside. Panties on a daily basis are a garment in their own right, not a sex toy nor a medical necessity, in most cases. As such they should be comfortable, delightful and attractive as part and parcel of the whole concert of clothing. And also delightful and attractive when, or as, other garments are removed. As the garment least likely to be removed, panties should have strength of character, reserves of stamina, a gracious demeanor in all ways, undemanding and at all moments being the thing they need to be without complaint or cost to the person inside. For best results, always wear Scientific Panties with your Ideal Garments. * Which is also to say that panties have a dual allegiance, to the outer clothing and to the person inside, and so may need to take different shapes and textures in response to the various combinations of imperatives. First, what does the clothing need. Then, what does the person need. Begin with the requirements of the clothing, but end with the requirements of the person. |